Once they settled in, Joseph began work on the Book of Mormon, with Emma acting as a scribe. After Nathaniel Lewis joined the Methodists, he preached at his house where he established a small class and became the class leader.77 His young son Nathaniel Jr. may have been his first convert. Joe Smith Operates at Susquehanna,Binghamton Daily Republican,29 July 1880,Early Mormon Documents4:34566. Richard BEST died 2 May 1867 aged 48 years. In that remote region, we cannot conceive the farming will ever be profitable, a friend wrote.147, Pickering was part of the American gentry and had little in common with the Hale family. When he arrived, Colonel Pickering wrote to his son Henry that Nathaniel Lewis, who has been much used to sick persons, and whose experience enables him to judge better than I, thinks your brother not likely to survive three days longer.160 Tim Pickering mentally prepared to die in good nineteenth-century fashion with a serenity of mind, flowing from a sincere and constant endeavor to preserve aconscience void of offence toward God and toward man!161 Lewis was right and his brother-in-law died three days later on May 14, 1807.162 Isaac Hale helped bury him on the brow of a hill between the mountain and Starucca [Creek]. On the day of his burial, Colonel Pickering wrote of his son, I intimated to Hail and Lewis my wish that flat stones might be set up at his grave. George Peck, Memorandums of Circuit Travels, 18161818., 248. 71. We might t - Latter-day Saint Blogs is a portal for mainstream blogs about The . For instance the scaffolding for building A. Lathrops chimney yet remains & looks as if it had withstood many a wintry storm; but the chimney is scarcely raised as high as the roof of his house.146. The 1798 tax records list a couple of sawmills in Willingborough Township and indicates the valley had a few frame homes. Trial Notes Scribe A. The high assessed value for his sugar house and high subsequent value for his sugar suggests the Hale family were major sugar producers in the valley, Tax Records 1819, 1820, and 1821. It was among the earliest land occupied by white settlers in the valley. John D. Monroe,Chapters in the History of Delaware County, New York(Delaware County Historical Association, 1949), 67. George Peck, a minister who traveled through the valley along the great river bend many times during the first half of the nineteenth century called it the Susquehanna Valley, (Peck,Life and Times,455). [13] A Methodist minister performed the ceremony. Blackman,History of Susquehanna County, 578. Hale Farm, left of center line; Morse Farm, top right of center. They all still lived in the area along with stepsisters.27 Despite a possible visit with his Hale family, however, they never connected or maintained long-term ties. An individual of David Hale's age range was listed in the Isaac Hale house - hold for the year but may have been living elsewhere on the property. Although Blackman notes that Daniel Buck came into the valley in 1787 and David Hale recalled his father had come into the valley in 1787 or thereabout, Blackman placed the construction of the Bennett log home to 1788, either the log home was built in 1787 when Hale arrived and Blackman had an incorrect date, or Bennett built the home specifically for Hale the following spring. Letter from J. The manner in which he pretended to read and interpret, was the same as when he looked for the money-diggers, with the stone in his hat, and his hat over his face, while the Book of Plates were at the same time hid in the woods! . The Hales farmed near Harmony, Pennsylvania, and operated a country inn. Timothy Pickering Jr., Drawings and Instructions for a House in the Country, The Timothy Pickering Papers, 17451820, 45:4955, Massachusetts Historical Society. 143. 142. The Comforts named their son born May 15, 1811, Isaac Lewis Comfort. . . The slave Sylvia Dubois, who worked in the tavern at the other end of the Susquehanna Valley in what became Great Bend Township, often served great numbers of hunters and drovers who came to the tavern from 18031806. 5 Member of Methodist church. . The young women in the McKune family married most of the prominent men in the township. J. While helping Josiah Stowell look for the rumored Spanish silver, Joseph Smith Jr. took lodging on the rocky farmstead of the Hale familyan unproductive lot running from the riverbank north to Oquago Road above the floodplain. 215. He did not add any value (and hence no tax) to the Morse land but increased the Smith land value by $150.00. But since Moses Comstock was the acknowledged first settler of the valley, the dating of William Smiths arrival is not firmly established. My heart is entwined around yours forever and ever, Joseph wrote to Emma in 1838.3 Emma wrote to him in Liberty Jail in 1839: I still live and am yet willing to suffer more if it is the will of kind Heaven, that I should for your sake.4, Emma struggled deeply with the principle of plural marriage. 256. Young Emma and Charles were briefly raised within the same extended family until Charles left the valley with his mother. Buck was avidly interested in finding salt mines or springs essential to hunters preserving and shipping meat downriver, and his travels in the area gave him a rare familiarity with a region little understood by outsiders.32. These reports are on file in the Historic Sites Division. Emma was supportive of Smith's teachings throughout her life with the exception of plural marriage and remained loyal to her son Joseph Smith III in his leadership of the RLDS church.[6]. While Mumford was in the township David Hale was not taxed for a residence.281 Jeriah Mumford also paid taxes on the 434 acres of unseated lands (not occupied) for which the Joseph Smith connected to Jacob Smith was first taxed for in 1823. 60. Emma Smith Timeline | Witnesses of the Book of Mormon Isaac bitterly opposed their courtship, but Joseph proposed to Emma, and she, preferring him to all others she had met, accepted. She found her long home before her parents, as they placed her in a coffin and buried her nearby in the Hale family cemetery plot. 315. thursday morning perhaps nine oclockwas a number standing aroundJason spoke to me & said would wish to speak to meI slipd around the log house & he asked me if I had seen Ashbel Munson & Hill told him I had seen them . In 1813, Jesse Hale turned twenty-one and reached legal adult age. libra lucky number 2021; stubben tristan dressage saddle review; isaac hale father of emma smith. [18] The revelation also says that Emma would "be ordained under [Joseph's] hand to expound scriptures, and to exhort the church", and authorizes Emma to "make a selection of sacred Hymns" for the church. Acquainted with Smith during 1825+ because "the moneydiggers" working for Josiah Stowell lodged on his farm. 229. 211. Black and Black, Annotated Record of Baptisms for the Dead, 6:3355; Susquehanna Co, PA, Wills and Administrations, 18121921, vol. Photograph by Mark L. Staker. See Sacred Music,The Centinel,1 (December 1, 1816): 3; Church Music,The Centinel2 (May 17, 1817): 3. 49. Emily Blackman notes William Smith sold the property in 1800 to James Westfall, and there is nothing in the sources that contradicts her conclusion as to the chain of title. (Isaac divided up a farm he had sold to his son Jesse and sold the northern rocky portion to Morse and the southern arable portion to his son-in-law Joseph Smith); but Morse may have planted Indian corn somewhere else more susceptible to mountain shade, such as Isaacs island in the middle of the river, which Morse plowed late in the season on July 11 and 13, 1828. The best circumstantial argument for the Hale family using their log home briefly as rental property comes immediately after the 1825 tax assessment when Isaac Hale no longer pays taxes for the log home but Jeriah Mumford & Co. comes into the valley and rents four homes. Wilkinson,Annals of Binghamton,108. 261. The artifact scatter suggests a door in the log home faced east toward the work yard and toward a rock-lined well that still exists near the seasonal brook. In late 1806 Joel Smith replaced Stier and Lee as the Methodist circuit rider assigned to the Tioga circuit that included Harmony. After his mother died and his father remarried, Hale joined his maternal grandparents Phebe and "the enterprising Arah Ward, mill-builder and pioneer," in Waterbury, Connecticut. 311. As the elect lady, she presided over the Female Relief Society of Nauvoo from its founding in 1842 until 1844, providing relief to new immigrants and destitute families. Last Will and Testament of Isaac Hale, Susquehanna County, Pa., Wills and Administrations, 18121921, December 23, 1838, 1:21213. Paragraphs are shortened for easier reading. In the mid-twentieth century an elderly resident of the valley who had lived there her entire life still referred to it as the very lovely but quiet Susquehanna River Valley. Marietta Collwell, letter to Wilford C. Wood, October 18, 1946, Wilford C. Wood Collection, CHL. agreed with Lucy Smiths account, arguing Joseph began courting while still at the Hale farm, stating a group of money diggers boarded at his [Isaacs] house [when]JS [Joseph Smith] began courting Hales daughter Emma. Michael Hubbard MacKay, Gerrit J. Dirkmaat, Grant Underwood, Robert J. Woodford, and William G. Hartley, eds.,The Joseph Smith Papers,Documents Volume 1: July 1828June 1831(Salt Lake City: Church Historians Press, 2013), 347. [19], Joseph and Emma returned to Harmony for a time, but relations with Emma's parents broke down, and the couple went back to staying in the homes of members of the growing church. 8. 1829, Appendix 1: Agreement of Josiah Stowell and Others, 1 November A wing (no longer extant) was added to this house, which Emma operated as a hotel. [citation needed] As she had in Kirtland, Emma Smith lead "the work of boarding and clothing the men engaged in building [the Nauvoo temple]". Photograph by Mark L. Staker. But the cultural divide was not only due to differences in attitudes about refinement, gentility, and the role of a good house in conferring these, it was also partly due to a lack of ownership or attitudes that come with ownership of property in the Susquehanna Valley. ; Smith and his father boarded with Isaac Hale in 1825 while working on Josiah Stowell's mining project. In 1788 more white settlers came to the valley where Hale and Buck first met, and Daniel Buck became their first minister.51 He also established a congregation in the Susquehanna Valley where the Hale family and their Lewis in-laws attended his services.52 Jonathan Bennett served as the deacon of the congregation.53. 133. Emily Blackman cites Isaacs affidavit verbatim in her preliminary draft of herHistory of Susquehanna County,but makes some minor changes and introduces errors in dating in her published version, Blackman,History of Susquehanna County,581. Melissa A. Tiffany, Diary, 1854, Susquehanna County Historical Society, mentioned attending one tea party; Julietta Stevens, Journal, April 1848April 1853, mentioned attending parties, having boys call for dinner, and visitors over, but did not mention tea. R. Hines Statement,Naked Truths About Mormonism1 (January 1888): 2. 36. Emma and Joseph met when he boarded at her fathers inn while working in the area. But his observation captured a difference in attitude between the working men and women along the Susquehanna River and the gentry in comfortable Philadelphia homes. Forty-eight years after the young, ambitious couple first settled their farm together, Isaac dictated his will on December 23, 1838, two days short of the second anniversary of Phebes death. This lady was a very intelligent woman, when young she moved in the first circles of society. He ground it for cornbread using an abandoned mortar and its companion pestle.34 Since Buck had a young family, including his small son Ichabod whom he had brought with him to the village, Hale must have been of considerable assistance.35 Buck and Hale interacted with the survey team active in the area and knew the land was surveyed and legally available.36 But shortly after becoming associates, the two men traveled south together over the New York border into the valley where Buck thought there was salt and where contested land claimed by the Susquehanna Land Company was inexpensive. Nathaniel returned to the war briefly as he enlisted a fourth time and served in Vermont.74. 205. August 1830, Deed from Isaac and Elizabeth Hale, 25 August 1830, as His father was the leader of a Methodist class in their home.78 Two of young Nathaniels brothersJohn and Levi Lewisjoined several years later and also became heavily involved in Methodism. Near the end of that year, an assessor appraised the Hale family 15 x 30 foot log home as worth $26.133 The tax assessment noted they lived on a 150 acre farm owned by Charles Francis, using either an alternate name for Tench or that of an as yet unidentified son.134 Isaacs brother-in-law Nathaniel Lewiss family was also listed as occupying 100 acres of Charles Franciss farmland just west of the Hale family that included a 15 x 28 foot log home and a log stable of unspecified size.135 Francis paid the tax for the land, not Isaac Hale or Nathaniel Lewis. She soon began selecting the hymns to be sung in church meetings, working with W.W. Phelps to print some of them in 1832 in Church newspapers at a time when male clergy typically assumed responsibility for hymn selection. Although Emily Blackman dates construction of the first Pickering home to 1800 (Blackman,History of Susquehanna County,95), Timothy Pickering noted in a letter to one of his sons that it was built in 1801. . 143. He holds a Ph.D. from the University of Florida incultural anthropology. The daughter of Stows neighbor Elmore Russell found a large ring on her familys property supposed to have been once the ornament of some chiefs daughter. It was later tested and shown to be pure gold.100 George Catlin, who grew up in the same valley and went on to become a famous painter of Native Americans in traditional dress, recalled of his own fathers experiences, The plows in my fathers field were daily turning up Indian skulls or Indian bones, and Indian flint arrow-heads.101, These grave goods may have encouraged the locals to look for raw ore on their property as well. : N.p., 1955), 86. When Isaac and Elizabeth Hale settled the valley, they had only nominal religious involvement. Their marriage faced unusual challenges due to the hardships of founding and leading the Church. An unruly crowd gathered, delaying Emmas confirmation, and Joseph was arrested and imprisoned on charges of disorderly conduct. Not included in this list but included in the original act were fulling mills, slitting mills, and rolling mills. After this she married a man far inferior to her in every respect and far beneath her in rank.311 This was a concern of the refined social classes. 228. Buckwheat grew best on the foothills and rising slopes of the mountains while oats and rye did much better in their valley than other grains.117 Settlers also grew corn, beans, pumpkins, cucumbers (they called these cow cumbers), potatoes, carrots, and turnips.118 But these could only be grown adequately on the north side of the river where the southern mountains did not shade the land in late fall or early spring, and it took more effort to turn the southern side of the valley into productive land than most of the valleys residents were willing to give.119. While the missing tax records allow the second Hale home could have been built any time before October 2, 1812, it is not likely it was built too many years before that date. Hale family geographical origins. He married Elizabeth Lewis. 166. Joseph SmithIII, Last Testimony of Sister Emma,290. Thou Art an Elect Lady: D&C 24, 25, 26,27,, My Great-Great-Grandmother Emma Smith,, My Dear and Beloved Companion: The Letters of Joseph and Emma Smith,, A Heart Full of Love and Faith: The Prophets Letters to His Family,, Emma Smith letter to Joseph Smith, Mar.7, 1839. 277. Even the elite where Isaac lived as a boy put resources into discovering precious metal. 246. : Sharp D. Lewis, 1830), 173. 1 (October 1835): 200, Copyright 2023 The Joseph Smith Jr and Emma Hale Smith Historical Society, Joseph Smith Jr and Emma Hale Smith Historical Society 2023, The Old Harmony Turnpike coming down Oquago Mountain on the east edge of, Oak Hill with Lanesville (now Lanesboro) in the distance. Along with their sons (and Hales uncles) David and John Ward, Arah and Phebe Ward took ten-year-old Isaac and set out on a 176-mile journey to establish a new life in Wells, Vermont, where Arah purchased a mill site in July 1773.19 The following summer the Wards donated ten acres for a Congregational church, and David Ward served as the Reverend.20 William Cowdery Sr. (whose grandson Oliver was born in Wells) became the deacon in their church.21, Isaac helped his grandfather build a gristmill in Wells and run it until the Revolutionary War transformed their community. Several of the Hales neighbors made a living weaving, some producing skilled work, and the county encouraged carpet weavingoffering a prize at the annual fair for the best piece of carpeting, Cattle Show and Fair,Susquehanna County Herald,2, no. Upham,Life of Timothy Pickering,4:11923; Blackman,History of Susquehanna County,95. Her cousins named their son Algernon Sidney Lewis after the English philosopher Algernon Sidney who opposed absolute or divine right monarchy, and the Litchfield area became a central base for operations during the war where the Continental Army could rely on consistent support, store supplies, and keep prisoners of war. Besides making no land payments, they grew their own food, and found resources primarily from their own farm or by sharing with neighbors. . He was taxed that year as a single man, while he courted thirteen-year-old Mary (Polly) McKune who lived next door.250 In preparation for marriage, Jesse began building his own house on the southeastern edge of his fathers farm between his parents home and that of the McKunes (on what became the Joseph and Emma Smith property). Emma left the Susquehanna Valley and the Hale family for the last time, never to see her parents and many other relatives again. 23. Emma had already assisted Joseph as a scribe during the early stages of the Book of Mormon translation. Since Elizabeth died in 1842, Blackmans date would put her initial conversion at 1792 when William Colbert took Methodism to upper Pennsylvania but not the Susquehanna Valley. He owned several thousand acres of land, on which he engaged in lumbering, and his lumbermen took sawn lumber to Hales Eddy and from there down the river to Philadelphia.